O’Hehir Responds Back to Ebert

I am so loving this. It’s totally made my week! My only slight gripe is that there wasn’t this sort of high profile debate going on when The Blind Side came out last year. To me, everything O’Hehir accuses the filmmakers of with Secretariat was present, and then some, in The Blind Side and yet it got a condescending pass from the critics. At any rate, here is Andrew O’Hehir:

I thought Roger’s response was worth a response of my own, partly because I think he’s misreading or misinterpreting me, but mostly because I think the cultural gulf between our understandings of “Secretariat” offers a fascinating opportunity to talk about all kinds of stuff film critics don’t generally discuss: the nature and meaning of propaganda, the ideology (or lack thereof) of Hollywood movies, the role of religion in public discourse and maybe the gap between idealism and cynicism when considering movies, or the world. (Actually, activists and commentators on the right are way ahead of us: They talk about this stuff all the time, and have compelled Hollywood to understand that there’s enormous demand for a movie like “Secretariat.”)

And a few choice paragraphs:

Now then: I do indeed compare “Secretariat” to “master-race propaganda almost worthy of Leni Riefenstahl,” a deliberately outrageous claim that, I suspect, pissed you off right at the outset. Let me elaborate a little. In my view, the most effective propaganda movies are not the ones about dudes with guns that espouse militarism, or the Soviet boy-meets-tractor films, or the Nazi cartoons about Jews. Those are too obvious. The most effective kind of propaganda depicts normal life, or rather an idealized vision of normal life, one that (as one of my readers put it) “makes a particular worldview seem natural, right and appealing.” Viewed that way, of course, a very large proportion of Hollywood movies could be considered propaganda, which is a subject for another time. (The shoe may fit.)

Of course it’s offensive to compare a contemporary filmmaker to Riefenstahl — although she was unquestionably a great director — but I never said or suggested that Randall Wallace had consciously or deliberately created a film whose primary purpose was ideological. It’s more like the ideology of reassurance and comfort and gorgeous images — what I refer to as the “fantasia of American whiteness and power,” which is, yes, going kind of far — is so built into this kind of movie you can’t get it out. I do, however, see Wallace’s desire to appeal to Christian audiences and a never-enumerated set of “middle-American values” as politically coded, at least to some degree. (Or rather, it’s coded if you want it to be; of course he’s happy with secular left-wing types watching the movie too.)

You believe, or suggest, that I damn the film for not noticing Vietnam or Watergate, but that isn’t quite right. As I think I make clear, I was struck by the oddness of the film’s idealized, “Ozzie and Harriet” portrait of American life, which feels more like the ’50s, being set in one of the most tumultuous periods of American history. That’s a suggestive fact, an element of the overall picture, not an indictment. You indulge in some hyperbole of your own in suggesting that I accuse Penny Chenery (the movie character? the real person? I am not sure) of being an evil right-winger, when I never say, and do not know, anything about her politics. Watch out for the “O’Hehirian Riefenstahlian TeaPartyite” clique, though –we’re on the rise!

I could go on, and I guess I will just a little: I never say or suggest that anyone considered the Triple Crown victories “as a demonstration of white superiority.” (I honestly don’t believe you don’t get the “Nietzschean √úberhorse” joke. Secretariat was a product of eugenics if any living creature ever was.) You suggest that I attack Randall Wallace for his religious faith, but I do not, and you cite nothing to support this. You say that I see “a repository of Christianity (of the wrong sort, presumably)” in the film, when I say clearly that religion plays almost no role in the story. On the other hand, it’s simply a fact that Disney is marketing the film to Christian conservatives, and neither of us is required to have an opinion about it. And I’m not sure what you mean when you say you refuse to allow me to define the film as “Tea Party-friendly.” Is Sarah Palin not allowed to like it?

Read the rest of his response over at Salon.

I just want to make a totally random point that no one will care about – and it has to do with Secretariat’s breeding. They have been breeding race horses to be as strong and as fast as possible for a good long time. This is probably why there will probably never be another Secretariat, nor another Triple Crown winner. There is nowhere else to go with the genetics. Secretariat was the start of something genetically miraculous – it’s ironic to me that his ability was as much a scientific (Darwinian) achievement as it was anything else. The last thing it had anything to do with was God. I appreciated that the movie never tried to make this point.

The Blind Side. It was very clear about God’s plan for Michael Oher. Secretariat? Nah, just great breeding and a smart horsewoman who knew what to look for.